शास्त्र जीवन का विकास करते है और शस्त्र जीवन का विनाश।

शास्त्र जीवन का विकास करते है और
शस्त्र जीवन का विनाश।

PANCHKOSH : Five Layers of Human Personality

Vedanta analyzes the human personality into five layers/sheaths (koshas) or levels. This scheme is known as panca-kosha-vishleshana, i.e., ‗analysis of the five sheaths‘ and is based on the second section of the Taittiriya Upanishad. According to this theory, the fundamental Self (Atman principle), is covered by five layers or koshas (sheaths): annamayakosa(food sheath), pranamayakosa(vital airs or energy sheath), manomayakosa(mental sheath),vijnanamayakosa(intellectual sheath), and anandamayakosa(bliss sheath).

NIRVANASHATAKAM: Adi Shankarachrya

मनोबुद्धयहंकार चित्तानि नाहं, न च श्रोत्रजिव्हे न च घ्राणनेत्रे ।
 न च व्योम भूमिर्न तेजो न वायुः, चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 1 ।।

1)	I am not mind, nor intellect, nor ego,     nor the reflections of inner self (chitta). [more] I am not the five senses. [more] I am beyond that. I am not the ether, nor the earth,     nor the fire, nor the wind (the five elements). I am indeed,     That eternal knowing and bliss, Shiva,     love and pure consciousness.

न च प्राणसंज्ञो न वै पंचवायुः, न वा सप्तधातुः न वा पञ्चकोशः ।
 न वाक्पाणिपादं न चोपस्थपायु, चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 2 ।।

2)	Neither can I be termed as energy (prana),     nor five types of breath (vayus), [more]     nor the seven material essences, [more]     nor the five coverings (pancha-kosha). [more] Neither am I the five instruments of elimination,     procreation, motion, grasping, or speaking. [more] I am indeed,     That eternal knowing and bliss, Shiva,     love and pure consciousness.

 
न मे द्वेषरागौ न मे लोभमोहौ, मदो नैव मे नैव मात्सर्यभावः ।
 न धर्मो न चार्थो न कामो न मोक्षः, चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 3 ।।

3)	I have no hatred or dislike,     nor affiliation or liking,     nor greed,     nor delusion,     nor pride or haughtiness,     nor feelings of envy or jealousy. I have no duty (dharma),     nor any money,     nor any desire (kama),     nor even liberation (moksha). I am indeed,     That eternal knowing and bliss, Shiva,     love and pure consciousness.

 
न पुण्यं न पापं न सौख्यं न दुःखं, न मन्त्रो न तीर्थो न वेदा न यज्ञ । 
अहं भोजनं नैव भोज्यं न भोक्ता, चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 4 ।।

4)	I have neither merit (virtue),     nor demerit (vice). I do not commit sins or good deeds,     nor have happiness or sorrow,     pain or pleasure. I do not need mantras, holy places,     scriptures (Vedas), rituals or sacrifices (yagnas). I am none of the triad of     the observer or one who experiences,     the process of observing or experiencing,     or any object being observed or experienced. I am indeed,     That eternal knowing and bliss, Shiva,     love and pure consciousness.

 
न मे मृत्युशंका न मे जातिभेदः, पिता नैव मे नैव माता न जन्मः । 
न बन्धुर्न मित्रं गुरूर्नैव शिष्यः, चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 5 ।।

5)

I do not have fear of death,     as I do not have death. I have no separation from my true self,     no doubt about my existence,     nor have I discrimination on the basis of birth. I have no father or mother,     nor did I have a birth. I am not the relative,     nor the friend,     nor the guru,     nor the disciple. I am indeed,     That eternal knowing and bliss, Shiva,     love and pure consciousness.

 
अहं निर्विकल्पो निराकार रूपो, विभुत्वाच सर्वत्र सर्वेन्द्रियाणाम् ।
 न चासङत नैव मुक्तिर्न मेयः, चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 6 ।।

6)

I am all pervasive. I am without any attributes,     and without any form. I have neither attachment to the world,     nor to liberation (mukti). I have no wishes for anything     because I am everything,     everywhere,     every time,     always in equilibrium. I am indeed,     That eternal knowing and bliss, Shiva,     love and pure consciousness.

 

Tat Tvam Asi

Brahman or the Supreme Self alone is real. He is the Soul of all. He is All in all. He is the Essence of this universe. He is the Unity that never admits of a duality under all the varieties and diversities of nature. Thou art this immortal, all-pervading, all-blissful Brahman. Thou art That—Tat Tvam Asi. Realise this and be free.